Friday, September 16, 2011

Negotiations continue between Vatican and LeFebvre group (Post #160)

Excerpt from Reuters: Vatican says open to accord with traditionalists

VATICAN CITY (Reuters) - The Vatican on Wednesday told an ultra-traditionalist splinter group they will have to accept some non-negotiable doctrinal principles before they can fully rejoin the Roman Catholic Church.

Leaders of the dissident Society of Saint Pius X (SSPX) held several hours of meetings with the Vatican's top doctrinal officials to discuss how to finalise several years of negotiations aimed at eventual reconciliation.  A statement said the Vatican told the head of the traditionalists, Swiss-born Bishop Bernard Fellay, that the SSPX must accept the principles outlined in a "doctrinal preamble," before moving on to a "hoped for reconciliation".  The Vatican did not release the text of the preamble handed to Fellay. But it said it included certain doctrinal principles and guidelines for interpreting Church teaching so that the SSPX was not fundamentally out of step with the Vatican.

The SSPX defied the Vatican in 1988 by consecrating four of its own bishops, triggering their excommunication. In a gesture of reconciliation, Pope Benedict has lifted those bans and promoted the use of the traditional Latin Mass the SSPX favours.  But he has until now refused to grant the SSPX bishops the right to reject other teachings of the Second Vatican Council (1962-1965), such as its historic reconciliation with Judaism and other faiths, or assume official positions in the Church.
Despite their dissent, Benedict values the SSPX's commitment to Church traditions and does not want their splinter group to develop into a permanent schism claiming to be Catholic but outside the Vatican fold. As such Benedict has shown a keen interest in fully resolving the matter.  Vatican spokesman Rev Federico Lombardi said there was no deadline for the traditionalists to accept the doctrinal principles. But he added that the Vatican expected a response "in a matter of months."  "They now have to reflect on this offer. That was the aim of this meeting," Lombardi said.

If the SSPX agrees to any accord, it would probably be offered a special legal status within the Church, similar to a the international prelature enjoyed by the conservative Roman Catholic group Opus Dei.  Refusal to accept the Vatican's offer would leave the SSPX leaders as validly ordained bishops but without any official mission or position in the Church. 

Another question to be resolved will be the status of British-born Bishop Richard Williamson, who caused an uproar by denying the Holocaust just before Benedict lifted the excommunication bans on him and the other SSPX bishops. 

SSPX leaders have recently signalled they have refused to make any concessions in the talks with the Vatican.  "If their aim is still to have the SSPX accept the Council, the discussions showed clearly enough that we have no intention of going down that path," Fellay said last month. 
Sources include
http://af.reuters.com/article/worldNews/idAFTRE78D3J920110914?sp=true
http://en.wikipedia.org/wiki/Society_of_St._Pius_X
http://www.vatican.va/
http://www.traditioninaction.org/Questions/E035_FellayRebuttal.htm
http://en.wikipedia.org/wiki/Tridentine_Mass
http://www.vatican.va/archive/hist_councils/ii_vatican_council/
http://en.wikipedia.org/wiki/Federico_Lombardi
http://www.opusdei.ca/
http://en.wikipedia.org/wiki/Richard_Williamson_(bishop)

Ontario Bishop worried about declining numbers at church (Post #159)

Excerpt from The Windsor Star: Empty pews worry Bishop Fabbro

A new in-depth report on the state of the Roman Catholic church, released Thursday by the Diocese of London [Ontario], paints a picture of waning faith and points to a need for rebuilding, says Bishop Ronald Fabbro. "I found this report hard to read," the bishop wrote in a message to all clergy and church employees that accompanies the 65-page document. "Many of us are saddened by the losses our Church has experienced in our own lifetime."

Fabbro goes on to state the study, which was begun last fall and includes data, analysis and projections on everything from attendance at mass to technology and volunteerism, should not be seen as a "source of discouragement" but as a tool to understand the trends, the rapid changes and point to solutions.

Among the report's findings is that church attendance for diocese churches in Windsor and Essex County has dropped by six per cent in the past three years. That compares with a 3.5 per cent decline in other areas of the diocese. The report also showed there are about 450,000 Catholics in the diocese but average weekend attendance is only about 14 per cent of that population. There were 120 parishes in 2010, down from 171 in 1975.

Data on sacraments, from baptism, confirmation and marriage to funerals also shows "constantly declining" participation, with numbers off by more than 18 per cent in some cases since 1975. The declines have begun deepen after 1993. The report blamed declining birthrates and smaller student populations in Catholic schools for some "but not all" of those losses.

Fabbro was at a loss to explain the reason for the higher percentage locally, but suggested part of the problem may have begun with church reorganization which has seen many parishes close and others consolidated since the 1990s. He said that work is more or less complete now and the remaining parishes are being readied to serve into the future. That, he said, will begin the process of rebuilding.

He also blamed part of the decline on the ongoing controversy over the sexual abuse of children by priests, which, the report concludes "has also led to a loss of trust in the moral authority of the church" and priesthood. "I'm committed to making sure that the church is safe for children," said Fabbro, when asked about the long-lasting impact of sexual abuse cases. "That's essential and we have to continue to be vigilant."

Sources include
http://www.windsorstar.com/news/Empty+pews+worry+Bishop+Fabbro/5410910/story.html
http://wp.dol.ca/webportal/diocese/home/1
http://wp.dol.ca/webportal/diocese/content/1/5/Bishop%20Fabbro/151
http://wp.dol.ca/webportal/diocese/news_detail/1/9/233

Halifax Archdiocese pulls funding from Guardian Angel (Post #158)

Excerpt from the CBC:   Halifax Archdiocese pulls funding from Guardian Angel

The Archdiocese of Halifax has severed its ties of more than a century with the Home of the Guardian Angel, and now the organization is facing a major financial shortfall. That puts its adoption program in jeopardy.

Donna Williamson, executive director for Home of the Guardian Angel, said the archdiocese contributed $40,000 every year toward its operation. "Forty thousand dollars is huge for us," she said Thursday. "Funding through the province ended in 1996, so it really is detrimental to the adoption program."

The Archdiocese of Halifax established the Home of the Guardian Angel 124 years ago to help single mothers and abandoned babies. Since then, opinions have changed and government agencies have stepped in to help fill the gap. So now the Archdiocese says it's decided to put its money somewhere else. "The whole world has changed since that time, so what became very important was that as the church, as the Archdiocese of Halifax, we pay attention to what is the work that we need to do now, " Archdiocese spokeswoman Marilyn Sweet said.  They're looking at supporting agencies that are following the Catholic direction, she said.

Williamson said they discuss three options when counselling pregnant women: "To parent the child, to place the child for adoption or to have an abortion." Sweet said the Catholic Church does not support abortion. "Certainly there's no way that the Catholic Church supports abortion. We're very clear on that and the Home of the Gurdian angel is not a Catholic agency, so does it factor in? All questions need to be raised and looked at when you're making decisions," she said.

The new reality means extra fundraising must take place to save the adoption program.
"We're really hoping that we'll find our guardian angel and that funding will come through for us," Williamson said.
A fundraising event is scheduled for next month.

Sources include
http://www.cbc.ca/news/canada/nova-scotia/story/2011/09/15/ns-archdiocese-halifax-guardian-angel.html
http://www.catholichalifax.org/new/
http://www.homeoftheguardianangel.ca/
http://www.catholichalifax.org/new/index.php?option=com_k2&view=itemlist&layout=category&task=category&id=9&Itemid=164

Saturday, September 3, 2011

Vatican rejects Irish criticism over sex abuse (Post #157)

Excerpt from Associated Press: Vatican rejects Irish criticism over sex abuse

by Nicole Winfield
Associated Press 
VATICAN CITY (AP) — The Vatican on Saturday vigorously rejected claims it sabotaged efforts by Irish bishops to report priests who sexually abused children to police and accused the Irish prime minister of making an "unfounded" attack against the Holy See.

Irish officials defended their claims that the Vatican exacerbated the abuse crisis and criticized the Holy See for offering an overly "legalistic" response to the scandal of priests who rape and molest children.

The Vatican issued a 24-page response to the Irish government following Prime Minister Enda Kenny's unprecedented July 20 denunciation of the Vatican's handling of abuse — a speech that cheered abuse-weary Irish Catholics but stunned the Vatican and prompted it to recall its ambassador.

Kenny's speech was inspired by the publication of a government-mandated independent report into the County Cork diocese of Cloyne, which found that the Vatican had undermined attempts by Irish bishops to protect children by warning them that their policy requiring abuse to be reported to police might violate church law.

The Cloyne document was the fourth such report to come out in recent years on the colossal scale of priestly sex abuse and cover-up in Ireland. But it was the first to squarely find the Vatican culpable in promoting the culture of secrecy and cover-up that kept abusers in ministry and able to prey on more children.  The Cloyne report based much of its accusations against the Holy See on a 1997 letter from the Vatican's ambassador to Ireland to the country's bishops expressing "serious reservations" about their policy requiring bishops to report abusers to police.

A committee of Irish bishops had adopted the policy in 1996 under mounting public pressure as the first cover-ups came to light, a year after a former altar boy became the first abuse victim in Ireland to go public with a lawsuit against the church.  The Cloyne report charged that the Vatican's 1997 letter "effectively gave individual Irish bishops the freedom to ignore the procedures which they had agreed and gave comfort and support to those who ... dissented from the stated official church policy."

The Vatican concurred that, taken out of context, the 1997 letter could give rise to "understandable criticism." But it said the letter had been misinterpreted, that the Cloyne report's conclusions were "inaccurate" and that Kenny's denunciation was "unfounded."  The Vatican noted that at the time, in the mid-1990s, there was no law in Ireland requiring professionals to report suspected abuse to police and that the issue was a matter of intense debate politically. In fact, Ireland has never had a law explicitly making the failure to report suspected child abuse a crime, but is planning to draft one now in the wake of the Cloyne report.

"Given that the Irish government of the day decided not to legislate on the matter, it is difficult to see how (the Vatican's) letter to the Irish bishops, which was issued subsequently, could possibly be construed as having somehow subverted Irish law or undermined the Irish state in its efforts to deal with the problem in question," the Vatican said.  The response said the Vatican's concerns about mandatory reporting weren't designed to thwart police investigations, but were designed to simply ensure that church law was followed to prevent abusive priests from being able to overturn any church sanctions on appeal.

The Vatican has detailed internal policies for investigating priestly sex abuse, with sanctions that include being dismissed from the clerical state. Such norms, however, were rarely if ever followed. And critically, it wasn't until last year that the Vatican ever explicitly told bishops to cooperate with civil authorities in reporting abusive priests.

After reading the report, Irish Foreign Minister Eamon Gilmore said squarely: "I remain of the view that the 1997 letter from the then-nuncio provided a pretext for some to avoid full cooperation with Irish civil authorities."

The Cloyne report also admonished the Vatican for diminishing the bishops' abuse policy as a mere "study document" in the 1997 letter, implying that it wasn't an official policy that needed to be followed.

The policy had been presented at the time as mandatory for all of Ireland's bishops: they staged a news conference to announce it, the country's highest ranking prelate wrote a forward to the policy, and individual bishops pledged to implement it.

The Vatican, however, said Saturday the policy was never legally binding because the Irish bishops themselves had never sought to make it so by submitting it for official approval by the Vatican.

In fact, the Vatican response cites two letters from the Irish bishops' conference saying the policy wasn't an official conference publication but rather a report from an advisory committee containing a code of "recommended practice" that was offered to individual bishops as guidelines "that could — and indeed should — be followed."

"Since the Irish bishops did not choose to seek recognition for the Framework Document, the Holy See cannot be criticized for failing to grant what was never requested in the first place," the Vatican said.

Gilmore blasted such a technical, "legalistic" argument.

"The sexual abuse of children is such a heinous and reprehensible crime that issues about the precise status of documents should not be allowed to obscure the obligation of people in positions of responsibility to deal promptly with such abuse and report it," he said.

"The sense of betrayal which was felt by Irish people about this matter, and which was clearly expressed by (Kenny), came about not only because of the nature of child abuse itself but also because of the unique position which the Catholic Church enjoyed in this country, manifested in many ways, over many decades."

The Vatican stood by its terminology calling it a "study document" — but for the first time publicly acknowledged its very existence and urged bishops to implement it.

Kenny had also accused the Vatican of frustrating the inquiry into the Cloyne diocese, and that in doing so said the Cloyne report "excavates the dysfunction, the disconnection, the elitism that dominate the culture of the Vatican to this day."

The Vatican said there was no evidence to support Kenny's accusation and that when asked Kenny's office said he wasn't referring to any specific incident.

Dublin Archbishop Diarmuid Martin, the church's leading voice calling for honesty about abuse, said Kenny's unsubstantiated claim "merits explanation."

Martin, who has clashed both with the Vatican and his fellow bishops in demanding greater accountability, also noted that those same bishops who used the 1997 letter as an excuse to ignore the Irish policy continue to ignore Vatican-mandated laws on dealing with abusers.

"These people may be few, but the damage they caused was huge," Martin said Saturday in urging Ireland and the Vatican to move beyond the polemics of the last few weeks and work together to protect children.

The 1997 letter from the Vatican's ambassador based its findings on a review of the Irish policy by the Vatican's Congregation for the Clergy. At the time, the congregation was headed by Cardinal Dario Castrillon Hoyos, who as a matter of policy routinely defended the church's practice of not reporting abuse to police in favor of guarding the rights of accused priests.

Surprisingly, the Vatican response Saturday cites a 1998 speech Castrillon Hoyos delivered to Irish bishops on dealing with sexual abuse by priests in which he acknowledged that the church and its priests "should not in any way put an obstacle in the legitimate path of civil justice."  The response doesn't, however, cite the rest of his speech, in which he resoundingly criticized the Irish mandatory reporting policy, said it should be revised and that such reporting requirements risked that "the image of the bishop can be turned into more of a policeman than a true father."

He said such mandatory reporting policies seemed inspired more by insurance company lawyers concerned about diocesan legal liability than canon lawyers, and urged the bishops to fight "all the way up to the highest courts" to defend bishops against any claims of liability for abusive priests.  He acknowledged that such crimes need to be dealt with quickly, but warned against "obsessive" pursuit of accused priests by bishops because of the damage it can do to the priests, whose souls, he said, were "at the center of the affair."  "If he is guilty, we must, before anything else, be involved with his conversion," Castrillon Hoyos said. "If as often happens, he is a victim of calumny, we must help him to prove his innocence and carry this cross."

The speech was provided to The Associated Press by the Vatican press office after inquiries were made about it. It is a remarkable document demonstrating what many victims' advocates consider the Vatican's misplaced concern for the rights of priests over the welfare of children.

Cardinal Sean Brady, leader of Ireland's 4 million Catholics, said the time that it took the Vatican to respond to the Cloyne report, and the thoroughness of its reply, showed the seriousness of the issue for the Holy See.  "I believe it will contribute to the healing of those who have been hurt and also to a closer working together of all concerned with the safeguarding of children," he said in a statement.

One prominent Irish victim, Marie Collins, said the Vatican's defense highlighted the need for Ireland to pass a law making the non-reporting of suspected child abuse a specific crime.  "As long as it's not there, the church can defend its own actions as the document does," she said. The AP generally doesn't name victims of sexual abuse but Collins is a prominent victims' advocate in Ireland.

References
Vatican's response is at: http://bit.ly/ocmYve
Cloyne Report is at: http://bit.ly/pyi8oF
Irish bishops' 1996 "Framework Document" is at: http://bit.ly/rqdcnD

Sources include
http://www.google.com/hostednews/ap/article/ALeqM5hN8DP86gPAq0VlLt003_iBpp1Nwg?docId=1436b6aa381d448c9da4eae9ba4ae70f
http://www.vatican.va/phome_en.htm
http://www.vatican.va/resources/resources_risposta-gilmore_20110903_en.html
http://www.cloynediocese.ie/
http://en.wikipedia.org/wiki/Ettore_Balestrero
http://www.embassyofirelandholysee.it/home/index.aspx?id=41808
http://www.irishcentral.com/news/NY-Times-Maureen-Dowd-calls-Irish-leaders-speech-breathtaking-126079938.html
http://www.nytimes.com/2011/09/04/world/europe/04vatican.html
http://www.vatican.va/roman_curia/congregations/cclergy/documents/rc_con_cclergy_pro_31051999_en.html
http://graphics8.nytimes.com/packages/pdf/world/Ireland-Catholic-Abuse.pdf
http://en.wikipedia.org/wiki/Dar%C3%ADo_Castrill%C3%B3n_Hoyos
http://en.wikipedia.org/wiki/Se%C3%A1n_Brady